Kiltarlity and Kirkhill Churches

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Kiltarlity and Kirkhill Churches

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Kiltarlity Church
Welcome to the website for Kiltarlity and Kirkhill Churches!
The purpose of this website is threefold. Firstly, to keep you informed about the life and work of our churches. Secondly, to be a useful tool in sharing news and letting you know how our search for a new minister is going, and thirdly to be a source of further facts relating to the mission of the Church of Scotland and its related organisations.


Locum Minister - The View from God's Little Acre
To those who can still trip the light fantastic,
Rev Willis Jones
In the Old Testament, there is a tiny and largely ignored prophecy called Zephania. In the third chapter of the book at verse 13, these intriguing words are inscribed: "God will dance for joy with you." I have to admit that I had not thought of our relationship to God in terms of dancing. The Charleston, the Mamba, the Bunny Hop, the waltz, the Scottish country dances all raced through my mind, but linking this to our life with God was fascinatingly new. For those of us who have two left feet or for those who could be nominees for Strictly Come Dancing, the images are tantalising.

There is the resurrection dance: The one that that is so joyful and so free, the dance with that sense of abandonment as we dance with our risen Lord. On the beautiful days watching sunsets, storm clouds, rainbows, feeling the wind on the top of the mountain, my "free child" dancing with the sun, wind and rain splashing on the face, arms and legs.

There is the crucifixion dance: The slow, sad dancing with my Creator as we grieve over the death and the abuse of children all over the world. Child soldiers, child prostitutes, loss of innocence and potential. We dance the sadness of the world and for the ways we maltreat one another, the lonely, the outcast, the rejected.

There is the dance of the furies: A wild dance, and angry dance in the battle against, racism, sexism, hunger and violence, against all forms of human exploitation and our refusal to treat human beings with dignity and respect. The dance of the furies rages when the church seeks to stifle growth, honest questioning, or the exploiting of the faith in an attempt to hold on to control, or when it teaches that God is ultimately harshness and judgemental, or that God is static and can be imprisoned or defined.

Left Brain Dancing like Scottish Country dancing, making and enjoying patterns and sequences, math and science. It is the love of the precision of numbers, structure of flowers, spirals in sea shells and leaves, shapes, orbits and solar systems. They all bid us come to the dance.

Right Brain Dancing. We dance as much and as often as our imagination allows. We dance in a way that flows freely in words, music, pictures and symbols.

And one day when I am tired and the lights grow dim, I hope to do the last waltz with Jesus himself, to know him and to be known by him, and at the last hear him whisper in my ear, "Shall we go home now?"

So as they say on Strictly Come Dancing as they sign off, "Whatever you do, keep on dancing." .

Love,


Willis



Pat's Corner

Every Wednesday evening there is a great opportunity for me and my friends in the Special K's to go to a prayer, worship and fellowship gathering at either the Kirkhill Church or at the home of the Dobson family. We meet from 7pm to 7:30pm. All are welcome.

I must confess that I went the first time in fear and trembling. The getting there was easy, as it was only next door, and people would get suspicious if I were caught watching EastEnders instead. The reluctance to go had to do with the fact that the words just never seemed to come out right, or even sound sincere when I prayed aloud. Two questions from former prayer meetings haunted me: Would God listen to and accept my prayer? And what would other people think of my prayer? I do pray frequently and silently, but it certainly is not "in the tongues of men and angels". I wondered if other people had the same hesitancies. Why couldn't I just relax, stop thinking about myself, pray from the heart and know that Our Lord would understand?

At the first meeting I got that "fear not" feeling. None of the prayers were solemn declamations or melodious sonnets. People talked to God about body part replacements, and loneliness, anger management, marriage problems, sleep disturbances, and gratitude for a new job. One widow was praying for a new man in her life. The prayers were natural and sincere and no one attempted to play "Can you top this?" with their prayer styles. I came away feeling that I didn't have to exalt myself to pray, but the incarnate God who came in Jesus to live out what God was really like would stop and stoop to give a listening ear and carry it in his heart. The next time I scurried next door without even thinking about the soaps.

In the play "Our Town" by Thornton Wilder, we hear this wonderful question, "Do any human beings ever realise life while they live it - every, every minute. We don't take time to even look at each other."

Emily's observation challenges me to realise that I have trouble with my prayer life because I take my ordinary life for granted. If I truly appreciated all that was going on all around me, I wouldn't moan and groan, I would have an attitude of gratitude, and would stay more in touch with God, and God's people and the world that God made. Then I could say, "Let it flow, let it flow."

This morning I woke up, it was a beautiful day - but I couldn't express in words what I was feeling. Today is certainly not a "take it for granted" kind of day. Fortunately I found a poem by e.e. cummings which expresses my sentiments exactly:

THANK YOU GOD

i thank you for this most amazing
day; for leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes

( i who have died am alive again today,
and this is the sun's birthday; this is the birth
day of life and love, and wings; and of the gay
great happening illimitably earth)

how should tasting touching hearing seeing
breathing any - lifted from the no
of all nothing - human merely being
doubt unimaginable You?

(now the ears of my ears awake and
now the eyes of my eyes are opened)

It's not my brother, not my sister, but it's me, O Lord, standing in the need of prayer. If you would like to join me in the "Amen Corner," I would be so happy!

Love,

Pat



Rev. Reg Campbell’s response to inaccurate press reports that have appeared in the local newspapers in recent weeks

Many people will have read the inaccurate articles in the Inverness Courier recently. I have spoken to them about this and suggested that before they write things about any particular church they should first check with the Minister of the church the accuracy of what they are going to say!!

We are also arranging a meeting with Rev. Alistair Murray, the convenor of the Parish Reappraisal Committee, to express our views on these things, and to find out what is the situation for the future concerning re-appraisal in the Inverness Presbytery.

Let me reassure you that Kiltarlity and Kirkhill have at present the right to call a Minister on an unrestricted status. No suggestion of any reappraisal of this situation has been either discussed, or mentioned, at Inverness Presbytery. Nor is it within the Inverness Presbytery Plan that currently exists.

The Nominations Committee continues in its efforts to find a full time Minister for Kiltarlity and Kirkhill. Recently they heard an interested Minister, and will be interviewing him with a view of asking him, if they deem him suitable, to be a sole nominee. This decision will be taken before the end of this month.

Work is proceeding also on dealing with fabric matters at the manse in readiness for a new minister when the right person is found. What counts is God's timing and the right choice being made irrespective of any speculation that is currently circulating about cut backs in the numbers of ministers, or more accurately posts (for this includes assistant ministers, deacons, deaconesses, parish assistants etc. not just Ministers) which to me seems a false economy especially here in our presbytery where there are many signs of growth.

Another article I have read from the National Stewardship committee, spoke of increases in giving of up to 44% in some congregations where a stewardship campaign has been undertaken. The £5.7 million deficit mentioned, which excluding the pension deficit, is barely 5% of the Church of Scotland's income, and could easily be wiped out thus by other means than ministerial cut-backs.

We need, as a church, to plan rather for growth, to put mission back at the heart of what we are about as Presbyteries and Churches. As one Minister said to his congregation I have good news and bad. The good news is that we have got the money we need, the bad news is that it is still in your wallets!

Reg








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